Vibratory Physics - The Connecting Link between Mind and Matter



"The elements of Nature are made of the will of God." - Hermes Trismegistus.

"Newton and Faraday have indicated how force instead of leaping over nothing, acting at a distance, is transmitted consecutively through the ethereal substance.

"We must become as little children, not presuming to think of causes efficient, or causes final; for these are things we cannot grasp; but reverently and patiently waiting until, like a revelation, the hidden link between the familiar and the unfamiliar flashes into our mind, and thus an additional step is gained in the endless series of successive generalizations." - The Rev. H. W. Watson?, F.R.S., President of the Birmingham Philosophical Society.

"All truth comes by inspiration." - Scripture.

"There is but one Deity, the Supreme Spirit: he is of the same nature as the soul of man." - Vedic Theology.

"As for truth it endureth and is always strong, it liveth and conquereth for evermore." - Esdras?.

"Everything happens according to the will of God and has its appointed time, which can neither be hastened nor avoided." - Mohammed?.

In the paper of the Rev. H. W. Watson?, on "The Progress of Science, its Conditions and Limitations," he tells us that every thinking man recognizes the subjective Self and the objective non-Self, and that this non-Self, so far as it manifests its existence through the senses, is the object of investigation of natural philosophers; but he admits that their investigations have not bestowed upon modern science any results to justify the language of causation. Universal gravitation is declared to be a vast generalization, telling us that there is no more, but yet just as much, of mystery in the whole sequence of astronomical phenomena, as in the most humdrum processes of every-day experiences. The unfamiliar has been explained by the familiar, and both remain in their original mystery. The mystery, attendant upon gravitation, Kepler prophesied would be revealed to man in this age: and the cautions and inductive investigations which Keely has been pursuing, since 1888, have enabled him to demonstrate that the unknown force, which for fifteen years had baffled all his skill, is the same condition of sympathetic vibration which control nature's highest and most general operations:- the identical force which Faraday divined when he wrote, in 1836: "Thus, either present elements are the true elements, or else there is the probability before us of obtaining some more high and general power of nature even than electricity, and which at the same time might reveal to us an entirely new grade of the elements of matter, now hidden from our view and almost from our suspicion."

It was good advice given by the late Professor Clifford?,- "Before teaching any doctrine wait until the nature of the evidence can be understood." But without attempting to teach Keely's system of vibratory physics, we may look into some of his views, notwithstanding the fact that, whatever truths there may be in them, they are approached from such a different standpoint, than that of the platform of mechanical physics, that it is utterly impossible to bring them into any definite relation with each other.* Dr. Gerard?, of Paris, in his work on "Nervous Force," writes of this founder of a new system of philosophy: "The force discovered by Keely appears to me to be so entirely the counterpart of what passes primarily in the brain cells that we see in him but a plagiarist of cerebral dynamics - that is, he has had but to copy the delicate human mechanism to make a wonderful discovery; probably, the greatest the world has ever known. The world plagiarist has no deprecatory meaning as applied to the great American inventor, for he must possess an extraordinary power of assimilation to read so fluently the open book of nature, and to be able wisely to interpret her admirable law: it is, therefore, with profound admiration that I here render homage to this man of science."

Dr. Gerard?'s work treats of the production of electricity in the nerve centres, and its accumulation in storage. He says that fifty years ago it would have been difficult to explain this fact intelligently; but thanks to the scientific progress of the period, everyone now knows how electricity is produced, and how applied, to use in lighting our houses. He continues: "Let us say, then, in few words, how matters stand, for it will serve to illustrate how it is with our brain, the mechanism of which is precisely the same - only that our apparatus is much more perfect and much less costly.

"A dynamo-electric machine is placed at any given spot; its object, being put in action, is to withdraw from the earth its neutral electricity, to decompose it into its two conditions and to collect, upon accumulators, the electricity thus separated. As soon as the accumulators are charged, the electricity is disposable; that is, our lamps can be lighted. But what is marvelous in all this is that the forces of nature can be transformed at will. Should we not wish for light, we turn a knob and we have sound, heat, motion, chemical action, magnetism. Little seems wanting to create intelligence, so entirely do these accumulated forces lend themselves to all the transformations which their engineer may imagine and desire. But let us consider how greatly superior is our cerebral mechanism. In order to light a theatre we require a wide space, a dynamo-electric machine of many horse-power, accumulators filling many receptacles, a considerable expense in fuel, and clever mechanicians. In the human organism these engines are in miniature, one decimeter cube is all the space occupied by our brain; no wheels, no pistons, nothing to drive the apparatus, we suffice ourselves. In this sense, each of us can say, like the philosopher Biaz?:- Omnia mecum porto. Our cerebral organ not only originates motion, heat, sound, light, chemical actions, magnetism, but it produces psychic forces, such as will, reasoning, judgment, hatred, love, and the whole series of intellectual faculties. They are all derived from the same source, and are always identical to each other, so long as the cerebral apparatus remains intact. The variations of our health alone are capable of causing a variation in the intensity and quality of our productions.

"With a maximum of physical and moral health, we produce a maximum of physical and moral results. Our manual labour and our intellectual productions are always exactly proportionate to the integrity of our mechanism."

Dr. Gerard? has, it will be seen, grasped the same truth that Bruckle? enunciated in his lecture, 'The influence of Women on the Progress of Knowledge', when he affirmed that not one single discovery that had ever been made has been connected with the laws of the mind that made it: declaring that until this connection is ascertained our knowledge has no sure basis, as "the laws of nature have their sole seat, origin and function in the human mind." This is the foundation stone of vibratory physics, that all force is mind force.

All the forces of nature, writes Keely, proceed from the one governing force; the source of all life, of all energy. These sympathetic flows, or streams of force, each consists of three currents, harmonic, enharmonic, and dominant; this classification governing all orders of positive and negative radiation. The sympathetic flow called "Animal Magnetism" is the transmissive link of sympathy in the fourth, or interatomic, subdivision of matter. It is the most intricate of problems to treat philosophically; isolated as it is from all approach by any of the prescribed rules in "the orthodox scheme of physics." It turns upon the interchangeable subdivision of interatomic acting agency, or the force of the mind. The action of this etheric flow, in substance of all kinds, is according to the character of the molecular interferences which exist in the volume of their atomic groupings. These interferences proceed from some description of atomic chemical nature, which tend to vary the uniformity of structure in the atomic triplets of each molecule. If these groupings were absolutely uniform there would be but one substance in nature, and all beings inhabiting this globe would be simultaneously impressed with the same feelings and actuated by the same desires; but nature has produced unlimited variety. Since, as yet, has not made so much as an introductory attempt to solve this problem of "the mind flow," but has left it with the hosts of impostors, who always beset any field that trenches on the land of marvel.

Professor Oliver Lodge, in his address before the British Association, at Cardiff, said: "Let me try to state what this field is, the exploration of which is regarded as so dangerous. I might call it the borderland of physics and psychology?. I might call it the connection between life and energy; or the connection between mind and matter. It is an intermediate region, bounded on the north by psychology?, on the south by physics, on the east by physiology?, and on the west by pathology? and medicine. An occasional psychologist has groped down into it and become a metaphysician. An occasional physicist has wandered up into it and lost his base, to the horror of his quondam brethren. Biologists mostly look at it askance, or deny its existence. A few medical practitioners, after long maintenance of a similar attitude, have begun to annex a portion of its western frontier. . . . Why not leave it to the metaphysicians? I say it has been left to them long enough. They have explored it with insufficient equipment. Their methods are not our methods; they are unsatisfactory to us, as physicists. We prefer to creep slowly from our base of physical knowledge; to engineer carefully as we go, establishing forts, constructing roads, and thoroughly exploring the country, making a progress very slow but very lasting. The psychologist from their side may meet us. I hope they will; but one or the other of us ought to begin. . . .

In America, we have Buchanan? and many others investigating in this field; and Dr. Bowne?, the orthodox Dean of the Boston University, in his answer to Herbert Spencer?, answering the question, "What is Force?" tells us: "Not gravitation, nor electricity, nor chemical affinity, but will, is the typical idea of force. Self-determination, volition is the essence of the only causation we know. Will is the sum-total of the dynamic idea: it either stands for that or nothing. Now science professes itself unable to interpret nature without this metaphysical idea of power. The experiments made by Professor Barker and others, which are said to establish the identity of heat and mental force, really prove only a correlation between heat and the nervous action which attends thinking. Nervous action and heat correlate, but the real point is to prove that nervous action and mind force| correlate. This has never been done."

"The concept of will," says Arthur Schopenhauer?, "has hitherto commonly been subordinated to that of force; but I reverse the matter entirely, and desire that every force in nature be thought of as will. It must not be supposed that this is mere verbal quibbling and of no consequence: rather it is of the greatest significance and importance."

Thus it will be seen that the field which Professor Lodge?, with rare courage, invited his fellow-physicists to enter and bring with them their appropriate methods of investigation (unless these philosophers are astray) may prove to be "the immense and untrodden field" which Buckle? said must be conquered before Science can arrogate to herself any knowledge of nature's laws that is not purely empirical. A little reflection will enable the average mind to see in the signs of the times a tendency to movements on a grander scale, such as are involved in the higher view which Keely is himself now taking since his researches have extended beyond the order he was pursuing only of mechanical success.

Man's progress has been so enormous that nothing too extravagant can be imagined for the future, when once psychical investigation is conduced as proposed by Professor Lodge?; who is trying to unravel the mystery as to what force is, and by what means exerted. There is something here not definitely provided for in the orthodox scheme of physics; but Keely's themes explain this mystery. "Luminiferous ether," he writes, "or celestial mind force, a compound interetheric element, is the substance of which everything visible is composed. It is the great sympathetic protoplastic element; life itself. Consequently, our physical organisms are composed of this element. This focalizing, or controlling media, of the physical, has its seat in the cerebral convolutions; from which sympathetic radiation emanates. This sympathetic outreach is mind flow proper, or will force; sympathetic polarization to produce action; sympathetic depolarization to neutralize it. Polar and depolar differentiation, resulting in motion. The true protoplastic element sympathetically permeates all forms and conditions of matter; having, for its attendants, gravity, electricity, and magnetism; the triple conditions born in itself. In fact, it is the soul of matter; the element from which all forms of motion receive their introductory impulse."

Not long since, Mr. Keely was congratulated upon having secured the attention of men of science, connected with the University of Pennsylvania?, to his work of research. Now, you will be known as a great discoverer, not as Keely the motor-man, said one of the professors present. Keely answered, I have discovered so little, in comparison with what remains to be discovered, that I cannot call myself a discoverer. Another of the professors present took Keely by the hand and said, You are a great discoverer.

Had the discoverer of this unknown force not been dependent upon a company, "a ring," for funds to pursue his investigations, scientists would have better understood the nature of this work at an earlier stage of his experimental research, but following close upon Keely's production of the latent force carried in all forms of aggregated matter, he became entangled in the meshes of an organization that cared nothing for science, and a great deal for the wealth which, it was seen by practical business men, must sooner or later accrue as the result of a costless motive power. In other words, those who interested themselves in Keely's discoveries were interested solely in their marketable value; or if these chanced to be one who was not so interested, that one was not of sufficient influence in the scientific world to be able to induce capitalists to come forward and contribute towards saving the discovery to this age, by protecting the discoverer from the persecution that he was subjected to from those who had the management of the commercial affairs of the company.

Aratus?, the poet of Cilicia, the author of "Phenomena," wrote, "We are offspring of God;" and St. Paul?, quoting Aratus?, continued, "In Him we live and move and have our being." From that hour, down the blood-stained path of the age to the present, there have been men, spiritually endowed, who have taught that He who created, commands and governs, the universe, sustains it by the power of His will; and that were it not for the celestial streams of radiation, this superhuman influence, constantly flowing into all created forms, the universe would pass out of existence, would perish in a moment. So well did Macvicar, the great Scotch divine, understand this conception of Deity, that he wrote, "The nearer we ascend to the fountain-head of being and of action the more magical must everything inevitably become; for that fountain-head is pure volition. And pure volition as a cause is precisely what is meant by magic; for by magic is merely meant a mode of producing a phenomenon without mechanical appliances - that is, without that seeming continuity of resisting parts and that leverage which satisfy our muscular sense and our imagination, and bring the phenomenon into the category of what we call 'the natural;' that is, the sphere of the elastic, the gravitating; the sphere into which the 'vis inertiæ' is alone admitted."

We call this the sphere of the natural; but, when we come to higher workings of natural laws, with which we are not familiar, we designate them as "supernatural;" and scientists witnessing some of Keely's experiments, like those of overcoming gravity, of rotation of the needle of a compass,* of the disintegration of water, etc., and not believing in any workings of laws unknown to them, followed in the footsteps, still unobliterated, of the narrow-minded, bigoted persecutors of Galileo; and have denounced Keely as "a modern Cagliostro?." When men of more extended research have been on the eve of investigating for themselves they have, until 1889, been deterred from doing so by the representations made to them that Keely, was "using compressed air to humbug his audiences." Until Professor Leidy and Dr. Willcox gave their attention to Mr. Keely's claims as the discoverer of a new form of energy, the way was not open for Mr. Keely to disclose his conjectures, his hypotheses and his theories. Regrettable as this fact has seemed to be, it is now seen that any previous revelation of his discovery, other than to scientists, might have been premature; so little did Keely himself know, until within two years, of the developments he has at last reached in his work of evolution. The time was not ripe for the disclosure.

It is a canon of science that molecular aggregation generally involves dissipation of energy. On the contrary for more than fifteen years Keely has demonstrated that all molecular aggregation is attended with an absorption of energy; relieving by vibratory power the latent force held in a few drops of water and showing thereby a pressure of from ten to fifteen tons per square inch; claiming that resultant development of any force and of all forces is only accomplished by conditions that awaken the latent energy carried during molecular aggregation. It is conceded by those most conversant with the nature of Keely's discoveries that he must either create force, or liberate latent energy. As Omnipotence alone creates, it follows that science must be wrong in two of her most fundamental laws; one relating to the indivisibility of the atom; the other to the dissipation of energy in molecular aggregation. This, Keely established in the one experiment of disintegration of water, releasing from three drops the latent energy carried, during and from the time of molecular aggregation, and showing a pressure of fifteen tons to the square inch. Therefore, it is not "a waste of time and thought" to give attention to Keely's theories, and to investigate from the standpoint of vibratory physics, instead of setting limits to the operations of Nature and the power of the Almighty from the narrow platform of mechanical physics?

Keely's Theories.

The action of Nature's sympathetic flows, writes Keely, regulates the differential oscillatory range of motion of the planetary masses as regards their approach toward and recession from each other. These flows may also be compared to the flow of the magnet which permeates the field, existing between the molecules themselves, sensitizing the combined neutral centres of the molecules without disturbing, in the least, the visible molecular mass itself. In the planetary masses - balanced as it were in the scales of universal space, like soap-bubbles floating in a field of atmospheric air - the concentration of these sympathetic streams evolves the universal power which moves them in their oscillating range of motion to and from each other. This sympathetic triple stream focalizes and defocalizes on the neutrals of all such masses; polarizing and depolarizing, positive and negative action, planetary rotation, etc., etc. It is thus that all the conditions governing light, heat, life, vegetation, motion, are all derived from the velocity of the positive and negative interchange of celestial sympathy with the terrestrial.

Every harmonious condition of Nature's evolution is governed by one incontrovertible law; that of concordant assimilative harmony. This concordant key is the ruling one over all the antagonistic, negative, discordant ones; the one that diverts the disturbance of sympathetic equilibrium? to one general concentrative centre for redistribution. Harmony concentrates, harmony distributes. The focalizing point of concordant sympathetic concentration is the percussive electric field, where the velocity of its sympathetic streams rebounds with a power that throws them far out into universal space; and so far beyond their equative centre of equilibrium as to bring them in sympathy with the universal attraction of the combined neutral centres of all planetary masses.

Sympathetic Streams which Control the Action and Reaction of all Visible Forms of Matter.

What is light and heat, and how are they evolved? and why are they so intensely perceptible as emanating from the solar world?

Light and heat, considered theoretically, belong to the highest orders of the phenomenal. They can only be accounted for by the velocity of sympathetic streams, as interchangeable to and from centres of negative and attractive focalization. In considering the velocity of vibration, as associated with the projection of a ray of light, to be at least one hundred thousand billions per second, it is easy to account for the origin and demonstration of these two elements by the action of celestial sympathetic streams.

1st. Light and heat are not evolved until the force of the vibratory sympathetic stream, from the neutral center of the sun, comes into atomic percussive action against the molecular atmosphere or envelope of our planet. The visibility of the planets can only be accounted for in this way, some in a great degree, some in less. Innumerable thousands, it may be, remain invisible to us by not having the conditions surrounding them, and associated with them, which favour the atomic and molecular antagonistic friction necessary to make them visible. The velocity of a steel ball passing through the atmospheric envelope, at a speed of thousands of billions times less than an etheric sympathetic stream, would be dissipated into vapour in an indefinite period of a second of time. Light and heat, in a certain sense, are one and the same; light giving heat, and heat giving light. The whole mystery, as associated with their evolution, is explained by the bombardment of the sympathetic etheric stream on the dense portion of the molecular, in seeking the sympathetic, concordant, neutral center of the planetary mass that surrounds the point of focalization.

The positive and negative interchange of this true sympathetic stream keeps intact the magnetic force of the polar envelope of the earth; making it, as it were, a great magnet of itself. The fact of this magnetic force being universally present, on and in our planet, proves the immensurable speed and power of etheric sympathetic interchange. Thus it is that, from the velocity of these sympathetic rays, the earth's standard of heat and light is evolved and kept in balance. This rhythmic balanced interchange, between the solar world and its system of planets, equates the sympathetic volume by the reception of the full amount expended on sympathetic distribution; thus showing the never-ending restoration of equilibrium by the same medium that disturbs it during intermittent sympathetic action. There are very many facts in vibratory physics which prove that the volume of heat, supposed by many to emanate from the sun, if concentrated upon a centre of the volume represented by the sun, would give enough focal force, if projected upon the system of planets that is under its control, to vaporize then in one month's time. A ray of heat one billion times greater than the whole volume of the sun represents could not pass through the dark vacuous boundaries which lie between us and the sun without being neutralized and absorbed.

What is Electricity?

Electricity is the result of three differentiated sympathetic flows, combining the celestial and terrestrial flows by an order of assimilation negatively attractive in its character. It is one of Nature's efforts to restore attractive differentiation. In analyzing this triple union in its vibratory philosophy, I find the highest order of perfection in this assimilative action of Nature. The whole condition is atomic, and is the introductory one which has an affinity for terrestrial centres, uniting magnetically with the Polar stream; in other words, uniting with the Polar stream by neutral affinity. The magnetic or electric forces of the earth are thus kept in stable equilibrium by this triune force, and the chords of this force may be expressed as 1st, the dominant, 2nd, the harmonic, and 3rd, the enharmonic. The value of each is, one to the other, in the rates of figures, true thirds. E flat- transmissive chord? or dominant; A flat- harmonic; A double flat- enharmonic. The unition of the two prime thirds is so rapid, when the negative and the positive conditions reach a certain range of vibratory motion, as to be compared to an explosion. During this action the positive electric stream is liberated and immediately seeks its neutral terrestrial centre, or centre of highest attraction.

The power of attractive vibration of the solar forces is the great coincident towards which the terrestrial magnetic sympathetic flow is diverted. This force is the celestial current that makes up the prime third of the triple association. It also induces aqueous disintegration and thermal concentration, the two prime conductors towards this coincident chord of sympathy? with itself. Without this aqueous disintegration there would be no connective link between the celestial and terrestrial. There would exist nothing but a condition of luminous radiation on the order of the aurora - a reaching out for the concordant without any sympathetic diversion to create unstable equilibrium of terrestrial magnetism. In fact under such a condition, the absence of the sun on one side, or the absence of water on the other, the magnetic or electric force would remain in a stable state of equilibrium, or the highest order of the chaotic. Disturbance of equilibrium and sympathetic equation constitute the dual power that governs all the varied forms of life and motion which exist terrestrially, of which the electric or magnetic is the prime mover and regulator. All electrical action, no matter of what character, has its sympathetic birth by the intervention of that current of the triune flow, which I call the dominant, with the Polar harmonic current; all sympathetic flows being composed of three currents. They become associative one with the other only near the junction of terrestrial interference. The great vacuous field which exists between the planetary ranges holds this portion of the etheric flow free of all antagonism, molecularly or otherwise, till the associative point is reached; so wonderfully planned by the Great Creator, for instant electric evolution and assimilation with terrestrial centres of attraction. I call this intervention, atomic intermolecular and molecular density. The combination of the action of the triune sympathetic celestial stream with the same intervening medium induces heat and light as the resultant of these corpuscular confliction with sympathetic celestial and terrestrial focalized centres of neutral radiation. I do not recognize electricity, nor light, nor heat as coming from the sun. These conditions, according to my theories, emanate from atomic and interatomic interference on induced molecular vibration, by sympathetic etheric vibration, the celestial attractive being the prime mover. In my estimation this is not at all phenomenal; it is only phenomenal as far as the knowledge of its action in mechanical physics is concerned. Physicists have been working in the wrong direction to lead them to associate themselves with Nature's sympathetic evolution.* The expression "Electricity attracts at a distance" is as bad as, if not worse than, the microbe of the magnet." Clerk Maxwell seems, when theorizing on sound transmission by an atmospheric medium, not to have taken into consideration the philosophy attending the phenomena of the origination of electric streams in celestial space. Light is one of the prominent evolved mediums in electric action, and is evolved by corpuscular bombardment induced by sympathetic streams acting between the neutral centres of planetary masses, all of which are under a condition of unstable equilibrium. These unstable condition were born in them, and were thus designed by the Architect of Creation in order to perpetuate the connective link between the dispersing positive and the attractive negative. The action that induces this link I call sympathetic planetary oscillation.

Attraction, Propulsion, etc.

The action of the magnetic flow is dual in its evolutions, both attractive and propulsive. The inclination of the plane on which the subtle stream moves, either to the right or to the left, has nothing to do with positive or negative condition. The difference in conditions of what is called, by electricians, positive and negative electricity, is the difference between receptive and propulsive vibrations. They can be right or left receptive, or right or left propulsive. The positive vibrations are the radiating; the negative vibrations are the ones that are attracted toward the neutral centre.

The negative-sympathetic polar stream is the magnetic flow proper, and it is in sympathetic coincidence with the second atomic flow; the electric current is the first and second order of atomic vibration, a dual force, the flow of which is too tenuous to displace the molecules. It can no more do so than the flow from a magnet can displace the molecules of a glass plate when it is passed under it. The flow from a magnet is too fine to disturb the plate molecules, but passes as freely between them as a current of air would through a coarse sieve.

Like poles do not repel each other, simply because there is a perfect sympathetic equation between them; the same in unlike poles. If a differentiation of 33 1/3 against 100 is established between them, whether like or unlike, they become attractive to each other. They become repellent after differentiating them, 66 2/3 of the one against 100 of the other, by sympathetic vibration.

Taking into consideration even the introductory conditions of the etheric stage, etheric vibration has proved to me that the higher the velocity of its rotating stream the greater is its tendency towards the neutral centre or centre of sympathetic coincidence. Were it otherwise, how could there ever be any planetary formations of the building up of visible structure? If a billiard ball were rotated to a certain velocity, it would separate in pieces, and the pieces would fly off in a tangent; but if it were a ball of ether, the higher the velocity of rotation the stronger would be the tendency of its corpuscules to seek its centre of neutrality, and to hold together.

It is not a magnetic force that is borne on the etheric atom which gives it its power to draw to it stream of coincidence. The magnet is only susceptive to certain aggregated forms of matter; iron, for instance, and its preparations.

All moving bodies of visible matter produce heat as according to their velocity. The flow of gases only induces thermal reduction from molecular friction. By this term it must not be understood that the molecules actually come in contact, and rub against each other. There is no pressure, however great, that can cause molecular contact. The area of the volume of the molecule can be reduced by enormous pressure, and the tension thus brought to bear on their rotating envelopes induces heat. The heat thus induced is a positive proof of the wonderful velocity of the etheric envelope. If the molecules were dead – which is an infinite impossibility – to sympathetic vibration, and without a rotatory envelope if all the pressure possible to conceive were brought to bear upon them, it would not induce the slightest thermal change.


Energy is a sympathetic condition inherent in all forms of aggregated matter, visible and invisible. It is ever present, in its latent condition, and is aroused by the sympathetic disturbers of its equilibrium. By this conservation it becomes transferable. The sympathetic correlation of will-force in the cerebral convolutionary centres transfers its energy to the physical organism.

Bring a steel rod in contact with a magnet, and the latent energy in the rod is brought into action without its becoming impregnated by its magnetic exciter. Energy is an infinite latent force. If it did not exist it could not be generated. Consequently, there would be no energy to lose nor to conserve. The volume of latent energy in the etheric domain never increases nor ever grows less. It will remain the same, as yesterday to-day and for ever.

Inaudible Vibrations.

"Nature has established her sympathetic concordants from the birth of the neutral centres of the planets. This is gravity; therefore gravity is fixed, inherent. There is no flight of gravity. The difference in the condition of the sympathetic nerve centres, and the variations in the chord aggregation? of the masses, as established in the man or woman at birth, constitutes the molecular condition of the individual. The molecular state of animals, vegetables, and minerals, depends upon the aggregation of their chord centres?. It is impossible to take two coins from one die the same in its molecular aggregation?. The mere picking up of a coin and replacing it causes billions of molecules to be lost. This produces a change in the chord of mass of the coin. As this fact has only been developed by persistent progressive research, it is quite easy to comprehend the nature of the difficulties that lie in the way of perfecting devices for the guidance of artificers and mechanics, whereby they can bring a proper vibratory action into play to induce positive sympathetic transmission. In order to transmit my knowledge by demonstration it will be necessary to have much more perfect instruments than those crude devices which I first constructed for my researches. One of my perfected instruments shows to the eye, in the molecular effects produced by a certain order of vibration, when the chord of harmony? is established between two neutral centres. Another, when connected with the sympathizer, denotes accurately, by the colour of a certain sound or combination of sounds the number of vibrations that are necessary to induce certain effects of mechanical combinations.

"Inaudible vibrations are tested by the magnetic needle and sound colours. Every gaseous molecule is a resonator of itself and is sensitive to any and all sounds induced, whether accordant? or discordant. At the normal density of the atmosphere we hear a volume of sound, focalized by the combined association of every molecule brought under sound influence. When we reduce the atmospheric volume of a chamber to 50/100, then the ear is sensitive to the reduction of the acoustic force evolved on the same ratio, and so on, until sound becomes inaudible. This inaudibility to our organ of hearing is no proof whatever of any reduction of the acoustic force evolved on theintroductory impulse given to the bell. If is only a proof that the number of the molecules left for the acoustic force to act upon has been so reduced by increasing the vacuum, that the concentration of sound from the diminished number cannot be heard. The ear is not susceptible to the acoustic force emanating from one molecule, nor even from the concentration of one hundred millions of billions molecules. The highest vacuum that can be induced, taking but a cubic inch in volume to act upon, will leave a residual number of molecules one hundred billion times as great as the above given number and yet be perfectly inaudible when all their acoustic forces are focalized.

"The audible has been conquered in my instruments to that extent which brings me into sympathetic contact with the inaudible, the vitalized conditions of which as regards sympathetic union? with the terrestrial are the pure and only essentials necessary towards establishing the sensitive link, between the instrument and terrestrial chord-masses, in order to run sympathetic machinery. But there is still before me a vast region to be explored before the keystone of this sympathetic arch is set in position to carry the high order of sympathetic transfer? that I aim at. I have every reason to hope that when I have mastered these mechanical difficulties I shall be able to control this most subtle of Nature's forces. When this is done, the commercial engine will soon follow. There is no truer nor quicker way to reach that end than the one I am now pursuing. My obligations on this line once fulfilled, I shall be at liberty to turn my attention to the consideration of the mental forces associated with the physical, and in fact the solution of the mechanical problem is one and the same in principle, as is the physical and mental. When one is solved all is solved. The convolutions which exist in the cerebral field are entirely governed by the sympathetic conditions that surround them.

"The force which binds the atoms, which controls secreting glands, - Is the same that guides the planets, acting by divine commands."

"All abnormal produce discordant aggregations in these resonating convolutions produce differentiation to concordant transmission; and according as these differentiations exist in volume, so the transmissions are discordantly transferred, producing antagonism to pure physical action. Thus, in motor ataxy, a differentiation of the minor thirds of the posterior parietal lobule produces the same condition between the retractors and exteriors of the leg and foot, and thus the control of the proper movements is lost through this differentiation. The same truth can be universally applied to any of the cerebral convolutions that are in a state of differential harmony to the mass of immediate cerebral surroundings. Taking the cerebral condition of the whole mass as one, it is subservient to one general head centre; although as many neutrals are represented as there are convolutions. The introductory minors are controlled by the molecular; the next progressive third by the atomic; and the high third by the etheric. All these progressive links have their positive, negative, and neutral position. When we take into consideration the structural condition of the human brain, we ought not to be bewildered by the infinite variety of its sympathetic impulses, inasmuch as it unerringly proves the true philosophy that the mass-chords of such structures are governed by vibratory etheric flows. There is no structure whatever - animal, vegetable, or mineral - that is not built up from the cosmic ether. Certain orders of attractive vibration produce certain orders of structure; thus the infinite variety of effects; more especially in the cerebral organs. Discordance cannot exist in the molecule proper. Discordance in any mass is the result of differentiated groups induced by antagonistic chords, and any differentiated mass can be brought to a condition of harmony or equation by proper chord media, and an equated sympathy produced whether the mass be metal or brain.

"There is good reason for believing that insanity is simply a condition of differentiation in the mass-chords of the convolutions, which creates an antagonistic molecular bombardment towards the neutral or attractive centres of such convolutions. This may be compared to a knot on a violin string. As long as this knot remains, it is impossible to elicit, from its sympathetic surroundings, the condition which transfers pure concordance to its resonating body. Discordant conditions (i.e., differentiation of mass) produce negatization to coincident action. Pure sympathetic concordants are as antagonistic to negative discordants as the negative is to the positive; but the vast volume the sympathetic holds over the non-sympathetic, in ethereal space, makes it at once the ruling medium and re-adjuster of all opposing conditions, when properly brought to bear upon them. Josiah Royce? is right as regards correspondent sympathetic association between two conditions. If concordance can be established, even of unlike states, no matter whether it be of the high tenuous forces of nature, gases with liquids, liquids with solids, solids with gases, the structural conditions can be perfectly adverse. Their neutral centres are the focalized seat of sympathetic concordance for controlling any differentiation that may exist outside, or in the mass that surrounds them. Certain orders of vibration can reach these centres and establish a concordant flow of sympathy, independent of any mass antagonism; in other words, certain orders of sympathetic vibratory transmission? can correct and equate all differentiation that may exist between physical organisms and their cerebellic flows. Discord is disease. Harmony is health." - Keely. (underline added)

The Standard? calls attention to the fact that Lord Rosebery? has pointed out how fast mental disease of one form or another is growing among the populations of London - so fast that a new asylum, containing 5000 patients, must be built every five years. "This," said his lordship, "is a penalty of civilization."

When we take into consideration the effect upon the nerves, in sensitive organizations, of living in the vicinity of railways, more especially of the elevated railways in cities, the incessant jarring vibrations which are communicated to houses, even from underground railways, to say nothing of the piercing shrieks of the steam whistle, is it to be wondered at that mental disorders and nervous diseases are on the increase? With this increase of the most terrible form of affliction the remedy will follow; for our necessities are known to One who "with a Father's care and affectionate attention supplies the wants, as they arise, of the worlds which lie like children in His bosom." Sympathetic Vibratory Physics will, in due time, make known the curableness of many disorders now considered incurable.

On this subject Mr. Keely writes: - "Every disease that the physical organism is subject to has its connective link in the cerebral domain; where it unerringly telegraphs, as it were, its molecular differentiations, through the spinal dura mater or physical sympathetic transmitter, and vice versa back again. The sympathetic communication, as between the physical and mental forces, shows up truthfully the pure conditions that govern the celestial and terrestrial link of sympathy, as between the finite and the Infinite in planetary suspension. The whole system governing the suspension of the innumerable planetary masses, - the infinite certainly and harmony of their eccentric evolution| and revolution|, in their orbital and oscillating ranges of motion, - the triune sympathetic streams of Infinity that permeate their molecular masses - focalizing and defocalizing on their neutral centres of attraction - are all subservient to that Great Ruling Power: Mind Flow. There is not a grain of sand, nor an invisible corpuscule of floating matter, that does not come under the same rule that governs the most mighty of planets. . . ."

"All's love, yet all's law."

As the offspring of God, only by living in love and harmony can we fulfill the law and maintain health and happiness, either individually in family life, or collectively in our intercourse with the world. As Goethe? taught:-

Let the God within thee speak,
Love all things that lovely be,
And God will show His best to thee.

See Also

Connecting Link
Figure 10.04 - Polar Mind of Man Connecting to Depolar Mind of Deity
Keely and His Discoveries
The Connecting Link Between Mind and Matter - Keelys Progress - Part 2

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