Revelation Book 6

Silence Pituitary
Souls of Faithful Slain
Pale Horse
Red Horse
Black Horse
White Horse

Revelation Book 6
Glad Helper Interpretation
1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

3 And when he had opened the second seal, I heard the second beast say, Come and see.

4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.

8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;

16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

17 For the great day of his wrath is come; and who shall be able to stand?
27. (Q) What is meant by the four beasts?
(A) As given, the four destructive influences that make the greater desire for the carnal forces, that rise as the beasts within self to destroy. Even as man, in his desire to make for companionship, brought those elements within self's own experience. These must be met. Even as the dragon represents the one that separated self so far as to fight with, to destroy with, those that would make of themselves a kingdom of their own. 281-16

13. (Q) Is the book with the seven seals? the human body with the seven spiritual centers?
(A) This is correct.

 14. (Q) Do we have the opening of the seals correctly placed in our chart? As each is called, give advice that will help us in properly opening these centers.
(A) (Interrupting) First, let's give as this: Do not attempt to open any of the centers of the book until self has been tried in the balance of self's own conscious relationship to the Creative Forces and not found wanting by the spiritual answer in self to that rather as is seen in the manner in which the book itself becomes as that in the whole body which may be assimilated by the body, when taken properly. In these then there has been set as ye have in thine outline. These are well. DO NOT misuse them!

 15. (Q) Gonads - White Horse?
(A) Yes.

 16. (Q) Lyden - Black Horse?
(A) Yes.

 17. (Q) Solar Plexus? - Red Horse?
(A) Yes.

 18. (Q) Thymus - Pale Horse?
(A) Yes.

 For a reference to these, let each in your study of these, as in relation to the centers themselves, consider the effect of the color itself upon thine own body as ye attempt to apply same by either concentration, dedication or meditating upon these. For as has been given, color is but vibration. Vibration is movement. Movement is activity of a positive and negative force. Is the activity of self as in relationship to these then positive? Proceed.

 19. (Q) Thyroid - Souls slain for Word of God?
(A) Correct.

 20. (Q) What color here?
(A) Gray.

 21. (Q) Pineal - Upheavals?
(A) Correct, but this would have to be RELATIVELY so. For these are at those periods when, in the colors that these arise to - which are of the purple, they become rather such that there MUST be the DISSEMINATING or the giving away of the egotism of self. Consider as an example in thy study of same, the servant Moses. For these become as may be found even for and from that record as ye have, the stumblingblock at Meribah.

 22. (Q) Pituitary - Silence?
(A) Silence, golden; the forces upon which the greater expression has been set of all the influences of might and power as may be seen in man's experience - SILENCE if ye would hear the Voice of thy Maker!

 23. (Q) Do the planets as placed in our chart (See Source File Key #281 for chart re 281-48) have proper relation and significance? Pituitary - Jupiter; Pineal - Mercury; Thyroid - Uranus; Thymus - Venus; Solar Plexus? - Mars; Lyden - Neptune; Gonads - Saturn?
(A) These are very well done. These vary, to be sure, according to the variation of an EXPERIENCE. For these are the variable forces in the very nature of man himself, for he partakes of all and from all the influences and forces. For remember as has been given, it is not that the planets rule the man; rather has man, as man of God, ruled the planets! For he's a portion of same.

 Then these are as we have given; only relative. Relatively, these are correct. At times these are represented by others. It is here the application of these influences in the experience of the individual rather than there being set, as it were, a blanket to cover each and every individual.

 24. (Q) Does the outline of the Lords Prayer? as placed on our chart have any bearing on the opening of the centers?
(A) Here is indicated the manner in which it was given as to the purpose for which it was given; not as an ONLY way but as a way that would answer for those that sought to be - as others - seekers for A way, AN understanding, to the relationships to the Creative Forces. It bears in relationships to this, then, the proper place.

 25. (Q) Pituitary - Heaven?
(A) Correct. In all of its activities these open, for the upward lift of the thoughts of man as in relationships to that which becomes - how has it been given? - "He is alpha, omega, the beginning and the end." Hence as we find in its relationships to man, it becomes then the beginnings, the endings, of all things.

 26. (Q) Pineal - Name?
(A) Relatively, yes.

 27. (Q) Thyroid - Will?
(A) Correct.

 28. (Q) Thymus - Evil?
(A) Correct.

 29. (Q) Solar Plexus? - Debts?
(A) Yes.

 30. (Q) Lyden - Temptation?
(A) Correct.

 31. (Q) Gonads - Bread?
(A) Right.

 32. (Q) How should the Lords Prayer? be used in this connection?
(A) As in feeling, as it were, the flow of the meanings of each portion of same throughout the body-physical. For as there is the response to the mental representations of all of these in the MENTAL body, it may build into the physical body in the manner as He, thy Lord, thy Brother, so well expressed in, "I have bread ye know not of." 281-29

11. (Q) What is the significance of the color of the four horses associated with 4 lower centers; pale horse for Thymus; red forSolar Plexus?; black for Lyden; white for Gonads?
(A) That comes as has just been given as the illustration of same from the EMOTIONS or physical forces that ride forth to their expression in the higher forces of the activity.

 12. (Q) Please explain what was meant in Reading of Oct. 28, regarding the "relative" connection of Name in the Lord's Prayer with the Pineal gland?
(A) This might occupy a whole period of several hours, if the full conclusion were to be given; but each must reach this. There is a Name to each soul. For He hath called His

 own BY NAME! What name? All the names that may have been as a material experience through an earthly sojourn, or all the names that may have been through the experience of an entity in that environ or those relative associations of Venus, Mars, Jupiter, Uranus, Saturn, Sun, Moon, or what! Or a Name that is above EVERY name!

 Then as has been indicated this becomes relative, as is signified in the indication as given to the number, which is of John's own. But as has been given, every influence - you see - is RELATIVE! Hence the name is relative to that which IS accomplished by the soul IN its sojourn throughout its whole experience; whether in those environs about this individual sphere or another - this individual sphere meaning thine own sun, thine own planets with all of their attributes (Does an earth mind comprehend such?) and it carried through with what is its RELATIVE force to that which has been or is the activity of the entity-soul (not a body now at all!) toward Constructive Force or God, or God's infinite force to that integral activity of the soul in its sojourn. Hence it becomes RELATIVE. And for the finite mind to say Jane, John, Joe, James or Jude would mean only as the VIBRATIONS of those bring the RELATIVE force or influence to which, through which an entity's sojourns have brought the concrete experience in any one given or definite period of activity!

 Was one named John by chance? Was one named Joe or Llewellyn by chance? No; they are relative! While it may be truly in the material plane relative because you have a rich aunt by that name, or relative because an uncle might be named that - but these carry then the vibrations of same; and in the end the name is the sum total of what the soul-entity in all of its vibratory forces has borne toward the Creative Force itself.

 Hence each soul has a definite influence upon the experiences through which it may be passing. This ye have illustrated in thine own secret organizations, in thy papal activities in the religious associations, and in each vibration. For when ye have set a vibration by the activity of thy SOUL'S force, ye are then either in parallel, in direct accord, or in opposition to constructive force - whatever may be the position or activity of the soul in infinity. For ye ARE gods! But you are becoming devils or real gods! 281-30

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