Revelation Book 1

On Marcy 24th, 1930, a physical reading was given by Edgar Cayce, the Christian mystic, for a young girl who was suffering from a severe case of nervous instability. The reading described the girl's physical condition, and at a certain point, remarked:

"For the pressure in the lumbar and sacral region, there is that activity to those forces which operate to and through the pineal gland to the upper portions of the body, which corresponds to those forces spoken of in the Book of Revelation. IT WOULD BE VERY GOOD FOR THE DOCTOR HERE TO READ REVELATION AND UNDERSTAND IT! ESPECIALLY IN REFERENCE TO THIS BODY." (caps ours)

The Norfolk Group (The Glad Helpers), three years later, took readings about the true significance of the Book of Revelation. Out of this prayerful research came a key by which the layman might, through disciplined persistence, come to understand the message of the Revelation.

The Book of Revelation
Glad Helpers Interpretation
1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John?:

2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

4 John? to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne?;

5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

8 I am Alpha? and Omega?, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,

11 Saying, I am Alpha? and Omega?, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks?;

13 And in the midst of the seven candlesticks? one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

16 And he had in his right hand seven stars?: and out of his mouth went a sharp two-edged sword: and his countenance was as the sun shineth in his strength.

17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

20 The mystery of the seven stars? which thou sawest in my right hand, and the seven golden candlesticks?. The seven stars? are the angels of the seven churches: and the seven candlesticks? which thou sawest are the seven churches.
2. EC: Yes, we have the text written in the Revelation, as recorded in the King James version of same.

3. In making this worth while in the experience of individuals who are seeking for the light, for the revelation that may be theirs as promised in the promises of same, it would be well that there be considered first the conditions which surrounded the writer, the apostle, the beloved, the last of those chosen; writing to a persecuted people, many despairing, many fallen away, yet, many seeking to hold to that which had been delivered to them through the efforts and activities of those upon whom the spirit had fallen by the very indwelling and the manifestations that had become the common knowledge of all.

4. Remember, then, that Peter - chosen as the rock, chosen to open the doors of that known today as the church - had said to this companion, "I will endeavor to keep thee in remembrance; even after my demise I will return to you." (II Peter 1:15)

5. The beloved, then, was banished to the isle, and was in meditation, in prayer, in communion with those saints who were in that position to see, to comprehend the greater needs of those that would carry on. 281-16

3. (Q) Are we correct in interpreting the seven churches as symbols of seven spiritual centers? in the physical body?
(A) Correct.

4. (Q) Do we have these correctly placed? As each is called, comment on each in relation to an individual's development and experiences in connection with these centers. Gonads - Ephesus; Lyden - Smyrna; Solar Plexus? - Pergamos; Thymus - Thyatira; Thyroid - Sardis; Pineal - Philadelphia; Pituitary - Laodicea.
(A) Rather than the commenting, it is well that these are correctly placed, but each individual's EXPERIENCE in the application of that gained by each in his or her experience will be different. To give an interpretation that the opening or activity through a certain center raises or means or applies this or that, then would become rote. But know the way, then each may apply same as his or her environment, ability, experience, gives the opportunity. For know, in all and through all, the activity of self is only as a channel - and God giveth the understanding, the increase, to such; and in the manner as is best fitted for the individual. It is not then as a formula, that there are to be certain activities and certain results. These are true in the sense that they each represent or present the opportunity for the opening to the understanding of the individual. For, as has been given, man is free-willed. And only when this is entirely given, and actively given to the will of the Father may it be even as the life of the Christ. 281-29

6. (Q) Do the seven angels? govern in order the major glanular centers of the physical body?
(A) In their order, as they have been set. 281-31

10. And the elders and the Lamb are the emblems, are the shadows of those acceptances or rejections that are made in the experiences of the individual.

11. As we find, in the various manners and forms that are presented as the vision or visions proceed, every force that is manifest is of one source; but the Soul, the will of the individual, either makes such into a coordinating or cooperating influence in bringing about more and more manifestations in the material world of those experiences that are seen from the spiritual conditions, or the opposite.

12. Why, then, is it presented, ye ask, in the form of symbols? Why is there used those varied activities? These are for those that were, or will be, or may become, through the seeking, those initiated into an understanding of the glories that may be theirs if they will but put into work, into activity, that they know in the present.

13. In seeking, then, do individuals find from the beginning that there is presented, in every line, in every form, that good and bad (as termed) that arises from their activity, in what they do about that knowledge they have respecting law, the love, the mercy, the understanding of the wherefore of the Lamb's advent into the world that they, through His ensample set, may present themselves before that throne even as He, becoming - as given - heirs, joint heirs with Him, as the sons of God, to that EVERLASTING glory that may be had in Him.

14. Then, seek to know what self is lacking, even as given in the first four chapters (as divided in the present).

15. What is lacking in self? Are ye cold? Are ye hot? Have ye been negligent of the knowledge that is thine? Are ye stiff-necked? Are ye adulterous in thought, in act, in the very glories that are thine?

16. Then, again - may ye not have had through the varied experiences those presentations before the throne?, even as the elders twenty and four that are represented by the figures within thine own head, that which is shown in the physical forces of self? Has it not been given to thee, or has not the message come as the rider of the pale, the black, the white, or the red horses that are the figures of the messages that have come to thee in thine varied experiences? Or, art thou among the figures represented in the Babylon, or in the rivers of blood, or in the trees of life?

17. These we see, then, represent SELF; self's body-physical, self's body-mental, self's body-spiritual; with the attributes of the body-physical, attributes of the body- mental, attributes of the body-spiritual, and they are ONE in thee - even as the Father, the Son and the Holy Spirit is one in Him.

18. Then, dost thou seek to enter into the glories of the Father? Whosoever will may come, may take of the water of life freely - even as flows from the throne? of the Lamb. For, the very leaves of the trees are for the healing of the nations, and - if ye will accept - the blood cleanses from all unrighteousness. How? From what? Saves self from what? To what are ye called? To know that only from the falling away of self may ye be saved. Unto the glorifying of self in Him may ye be saved.

19. Then, whosoever will, come! 281-16

15. In considering then the studies that have been made with this group, in the understanding of the Revelation as given by the beloved of Him: These as we find have been well, and as you each become conscious in your own experience of the movement OF the influences THROUGH the body upon the various stages of awareness, there comes a determination, a desire, a longing for the greater light. To him, to her that is faithful, there shall be given a CROWN? of light. And His Name shall be above every name; For ye that have seen the light know in Whom thou hast believed, and know that in thine own body, thine own mind, there is set the temple of the living God, and that it may function in thy dealings with thy fellow man in such measures that ye become as rivers of light, as fountains of knowledge, as mountains of strength, as the pastures for the hungry, as the rest for the weary, as the strength for the weak. Keep the faith. Ready for questions. 281-28

9. (Q) Please discuss more fully the relation of colors to the seven major glandular centers. Do the colors vary for each center with different individuals, or may definite colors be associated with each center?
(A) Both. For to each - remember, to study each of these in the light not only of what has just been given but that as is a practical experience in the material world; as is known, vibration is the essence or the basis of color. As color and vibration then become to the consciousness along the various centers in an individual's experience in meditation made aware, they come to mean definite experiences. Just as anger is red, or as something depressing is blue; yet in their shades, their tones, their activities, to each they begin with the use of same in the experience to mean those various stages. For instance, while red is anger, rosy to most souls means delight and joy - yet to others, as they are formed in their transmission from center to center, come to mean or to express what MANNER of joy; whether that as would arise from a material, a mental or a spiritual experience. Just as may be seen in the common interpretation of white, but with all manner of rays from same begins or comes to mean that above the aura of all in its vibration from the body and from the activity of the mental experience when the various centers are vibrating to color.

10. (Q) If so, give color for: (1) Gonads (2) Lyden (3) Solar Plexus? (4) Thymus (5) Thyroid (6) Pineal (7) Pituitary.
(A) These come from the leaden, going on through to the highest - to that as is the halo. To each they become the various forces as active throughout, and will go in the regular order of the prism. 281-30

Page last modified on Monday 18 of January, 2010 09:03:12 MST

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